8/14/2023 0 Comments Witness lee and watchman neeNee’s book, rejecting sola Scriptura for truth based on both “the Word and experience,” leans heavily upon Penn-Lewis and Roberts for its views on spiritual warfare and other topics, as he “delved into. Austin Sparks’s A Witness and A Testimony.” Nee quoted Penn-Lewis with some frequency indeed, “ The Spiritual Man was based mainly upon the writings and experience of Evan Roberts and Jessie Penn-Lewis,” whose works Nee had devoured when he wrote The Spiritual Man at the age of twenty-four, although Madame Guyon was also influential. was by and large modeled after Jessie Penn-Lewis’s The Overcomer and T. The work was undertaken by Watchman Nee, who printed them in his Rising Again magazine, and expounded them and presented their essential teachings in his later books.” Indeed, “the format of. took back to China Jessie’s permission to publish the most useful Overcomer essays. and Madame Guyon.” Keswick and mystical influences such as these were the more important in light of Nee’s “self-imposed limitation formal studies.” Nee “testified publicly that he had learned many important spiritual truths from the Overcomer Movement via Jessie Penn-Lewis’s teachings. Nee there learned Keswick theology and was influenced by the literature of the Welsh holiness revival, writing to and reading the writings of Jessie Penn-Lewis and the Overcomer magazine which she edited, and through which Nee became familiar with Roman Catholic mystical quietists such as Madame Guyon, who “deeply influenced” and “greatly moved” Nee and “was to have a strong influence on his future thinking.” “The mystical leanings in. Ballord and the Chinese woman preacher Li Ai-ming, had a center where they preached to men and women and taught and prepared Chinese natives for church leadership. At Miss Yu’s suggestion, he then went to Miss Margaret E. His mother agreed, and Dora Yu accepted him into her Bible school,” since Miss Yu not only “traveled widely among missions in northern China and Korea” but, as a Methodist minister, had “establish her own Bible seminary in Shanghai.” He consequently attended the Bible school led by Miss Yu in Shanghai in 1920-21, although he was expelled because of disobedience to the school’s discipline. He then “longed to be trained by Dora Yu in Shanghai. Nee publicly proclaimed his profession of Christianity at one of Miss Yu’s services by going forward at the invitation. Nee’s mother went on to become “a well-known Methodist preacher, whose speaking tours included her native China” and abroad Nee’s wife was the daughter of a Chinese Christian and Missionary Alliance pastor. Dora Yu,” after Miss Yu’s preaching in the Methodist Tien-An Chapel had led Nee’s mother, Nee Ho-P’ing, to conviction of sin about her failure in parenting him in a particular area. Nee learned most of his doctrine from woman preachers and authors of his day and earlier, since “close association with women evangelists and teachers was characteristic of his early career.” Nee’s professed conversion took place through the preaching of the “famous woman evangelist. His “name has become a household word among Christians all over the world” as millions have read his books, which have been translated into many languages, and he is among “the most influential Chinese Christians” that have ever lived. He founded the Little Flock, Local Church, or Church of the Recovery denomination and was an influential proponent of Keswick theology in China. Watchman Nee was born on November 4, 1903, and died on c.
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